Jesuly Marianyelis
Fernández Torres and Josué Manuel Fernández Torres were baptized
on January 6, 2019. Their older sister, Diana, was baptized January
8, 2017, at the dedication of our chapel, an anniversary that we
marked on this Epiphany Sunday as well.
Their mother, Yexi
Karina Torres, was baptized at Epiphany Lutheran Mission, along with
her siblings, Deisi, Yovanny, Yhonny and Yaneth, March 23, 2007.
Deisi and Yovanny received first communion on October 25, 2009, and
Yhonny on October 31, 2010. Yaneth received first communion on
December 13, 2015. Deisi’s daughter, Emily Antonella, was baptized
on December 24, 2017. We give thanks for the grace that God has shown
the Torres family.
We distributed among
the families of the vacation Bible school children copies of “A
Child’s Garden of Bible Stories in Spanish”. The original
English version by Arthur W. Gross was first published in 1948. The
Spanish version was made available to us through the efforts of the
Lutheran
Heritage Foundation. Some copies received from Castillo Fuerte
Lutheran Church in Lima, Peru, during our visit there. Others were
shipped to the Lutheran Church of Venezuela and brought to us by
Roamird Castillo, Luz Maria’s nephew. The Spanish translation was
by Luz Guerrero-Pacheco, a deaconess at Woodbury Lutheran Church of
Woodbury, Minnesota. She, Luz Maria and myself served as volunteers
in Monagas state, Venezuela, in 2004. In 2006, Luz Guerrero visited
us in Barinas with a short-term mission team from Woodbury. We also
put on a puppet show for the vacation Bible school with handpuppets
given to us by Nancy Kapernick of Woodbury Lutheran Church in 2004.
We celebrated
Christmas Eve with a vespers service on December 24 and the Divine
Service of Christmas on Sunday, December 30. At our New Years Eve
vespers service, we thanked the Lord for His protection and guidance
in years past and prayed for more of the same in 2019.
Challenges ahead
About three weeks
have passed without power outages that lasted more than an hour (we
still may lose electricity at any time night or day, but not the
entire day). This is good, because we have to rely on our electric
stove for cooking, as there is an extreme shortage of LP gas. We have
both electric and LP stoves in our living quarters. During the
lengthy power outages, the LP gas stove held us in good stead. Now
it’s the electric range’s turn. The preschool has its own LP gas
stove, but we will have to replace it soon, because of its bad state
of repair.
Last week a neighbor
right across the street from us was robbed in the wee hours of the
morning. He asked if we could review our security camera recordings,
as we have a camera trained on the street in front of the mission. I
did so, but was unable to find images of suspicious activity. The
thieves had figured out that the neighbor’s house was in a blind
spot, since the camera does not turn automatically. We are thinking
about installing another camera for a more panoramic view of the
street.
The lack of public
transportation is getting to be more and more of a problem. For
years, the government kept gasoline prices artificially low, which
allowed dozens of bus and taxi lines to operate. Once there were
three taxi lines operating full-time in La Caramuca’s plaza, now
there is one that only sporadically working. Even gasoline is scarce
in Venezuela now and it’s no longer true that a liter of gas is
cheaper than a liter of water. What that means for us is that it
takes all morning and most of the afternoon to run two or three
errands in Barinas. We lose a lot of time just waiting for a bus (we
no longer use taxis, because they require more cash than we usually
have on hand). It would be very helpful now to have a truck or van to
haul people and supplies for the mission. We even have worked out a
plan for parking it at an undisclosed location in the evening, so we
do not have to build a fortified bunker of a garage. But the
challenge remains of finding a reliable vehicle at an affordable
price.
The coda to the
story of the Magi in Matthew 2:1-12, of course, is the massacre of
children in Bethlehem and the Holy Family’s flight to Egypt
(Matthew 2:13-23). This year is a particularly good year to reflect
on this narrative.
According to the
1951
United Nations Convention and Protocol Relating to the Status of
Refugees, “Refugees are people who have fled war, violence,
conflict or persecution and have crossed an international border to
find safety in another country.” It is estimated that record
numbers of people were driven from their homes in 2017 by wars,
violence and persecution, bringing the number of forcibly displaced
people living around the world to 68.5 million.
Joseph, Mary and the
Child in Mary’s womb were not refugees on the journey from Nazareth
to Bethlehem as recorded in Luke 2:1-20. They did not flee war,
violence, conflict or persecution and they did not cross an
international border. However, when Joseph and Mary took Jesus and
fled to Egypt (Matthew 2:13-23) , they certainly were fleeing
politically motivated violence and persecution, of which Jesus was,
in fact, the prime target. Did they cross an international border?
You could argue that nearly that they never left the Roman Empire,
even by traveling from the Holy Land to Egypt. Yet they were escaping
from one jurisdiction to another. The Romans had declared Herod the
Great king over all of Palestine in return for his defeat, on behalf
of Rome, of an invasion by the rival Parthian Empire. The
Romans gave Herod a free hand, for he also had executed his own
wife, two brothers-in-law, three of his sons, and hundreds of
non-relatives that he considered his political enemies, or just
people he did not like very much.
The Scriptures have
much to say about people we would classify as refugees today, and
homeless and displaced persons in general. To unpack these verses in
all their profundity, and avoid adding fuel to the fire of current
political debates, requires discussion of the different Hebrew and
Greek words that can be translated as “foreigner” and explaining
the historical-cultural context of each passage. Someday I would like
to prepare a lecture on the whole topic, but today is not that day.
Suffice it to say
that the Scriptures in general teach us that God’s mercy and love
knows no national boundaries, and therefore our compassion should not
be limited to those of our own family, tribe or nation (see Luke
10:25-37; 17:11-19; John 4:1-30).
In fact, the visit
of the Magi is all about the first revelation of God’s love in
Christ to “all the nations” (etnias). So here is a prayer for all
the refugees:
Heavenly Father, you
who led the Magi to the Savior’s light and delivered the Christ
Child from Herod’s wrath, preserve and protect all who travel by
land, sea and air; especially those who are in danger or need. Defend
them from fire and flood, war and want. Suppress the evil influence
of all who would disturb the peace and order of human society and
persecute your church. As we all are strangers and pilgrims on earth,
guide to share your love with the less fortunate as we prepare for
the life to come. Amen.
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